Krishna Das will be there. Jai Uttal will be there. Deva & Miten too.  Even Shyamdas, the bhakti world’s most beloved Ambassador of Bhava, will be there, in all his bhavalicious glory.  Journey OM: Into the Heart of India, the cinematic masterpiece in the works from veteran filmmaker and original bhakti bhaiya John Bush, promises to be the bhakti movie of the year.

Right now, you can be a part of this film’s development by pre-ordering the DVD and soundtrack featuring Krishna Das, Jai Uttal, Deva Premal & Miten and more.  ACT FAST! The campaign ends at 1:19 a.m EST on Friday, April 24.

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There’s a certain mystique about India that can be hard to define.  For many in the bhakti world, the pull is strong, like that of a mother beckoning her children home.  There’s an almost inexplicable longing that cuts straight to the soul, not unlike what we imagine the Gopi cowherds felt for their sweet Govinda.

Journey OM aims to capture that elusive quality that makes India unlike any other place in the world.  But don’t mistake this upcoming film for some ordinary travelogue cataloging must-see pit stops on a well-trodden tourist path. Journey OM, according to filmmaker John Bush, takes you off the beaten track.  Way off.

Focused on ‘Places of Passage’

Bush focuses his camera on so-called tirthas, holy “places of passage” that are believed to be sacred sites where the veil between worlds is thin, where it is possible for even ordinary humans to cross over from worldly materialism to spiritual nirvana with relative ease.  (Tirtha is a Sanskrit word that translates to “ford,” or a shallow part of a body of water that can be easily crossed.)

Mother India is rife with tirthas — legendary places with thousands-years-old histories in Hindu scripture and mythology. For example, at the very Southern tip of India is the island of Rameswaren, said to be the place from which Hanuman and Rama’s army built the bridge to Lanka to rescue Sita from the evil king Ravana, as is written in the Hindu epic, “The Ramayana.”  In the holy land of Braj there is Govardhan Hill, the mountain that Krishna, as a young boy, lifted high to protect the people of Vrindavan from the torrential rains that the god Indra had let loose in his anger.  And the list goes on…

“These are power spots,” says Bush. “They’ve been identified over thousands of years as places of transcendence, where one can go from earthly consciousness to celestial consciousness.”  Journey OM will take the viewer on a magical mystery tour of a dozen or so of these sites, with the intent of conveying a feeling of the sacredness of these places.

“Each place has its own story, its own flavor,” Bush told The Bhakti Beat. “The revelations along the way are really geared to have a transformative effect for the viewer, to impart that ‘inner-journey’ experience of a sacred pilgrimage.”

Bush, the inspiration and perspiration behind Journey OM, is the real deal. He didn’t jump on the mantra bandwagon yesterday; his bhakti roots are deep — more than 40 years deep to be exact.  He was with Ram Dass back in the days of “psychedelic evangelism” of 1960’s America.  Like Ram Dass, he traveled to the Far East in search of that same feeling of transcendence, of divine consciousness, sans LSD.  He met Shyamdas when Shyamji was just 19, and developed a deeper friendship with him in the weeks before he died. The night Shyamdas left his body, they had been in satsang together, and Bush was in the car that, mere minutes after it happened, came across the scene of the motorcycle accident that claimed Shyamdas’ life.  They had planned for weeks to shoot footage around Shyamdas’ home in Braj for Journey OM, which is dedicated to Shyamdas.

On the Bus with Maharaji

Along with  Ram Dass, Krishna Das, Daniel Goleman and a host of others, John Bush was on “the bus” — the one that Krishna Das has told the story of countless times — that arrived at its destination at precisely the same moment that the elusive Maharaji, Neem Karoli Baba stepped into the street, leaving the bewildered Westerners on board scratching their heads with mouths agape.

That moment — the first time Bush met the Indian Saint — was a turning point for the long-haired hippy from America.  “My life changed dramatically at that point,” Bush says.  He had been on his way back home after a series of meditation retreats in a remote Burmese monastery.  Instead, he spent the next couple of years following Maharaji in a kind of ongoing pilgrimage.  It was when the young Bush first connected with the age-old tradition of spiritual pilgrimage, and became fascinated by it.  It was also the period where Bush connected with kirtan, taking his turn as one of the Western wallahs in Baba’s entourage.

Later, back in the States, Bush roomed with Jai Uttal in Berkely for a period, and joined with Uttal, Krishna Das and Bhagavan Das in a bhakti band called “Amazing Grace.” They made a kirtan album, played at festivals and toured the Pacific Northwest, essentially launching the careers of three of the bhakti world’s best-known wallahs.  But unlike his bandmates, Bush — a new father at the time — decided the life of a professional musician was not for him.  He moved to Cambridge, Mass., and settled into a more traditional lifestyle, albeit one where kirtan and satsang continued to have a strong presence.

Fast-forward to the year 2000 or so.  Career finished, Bush returns to his “long-deferred dream” of sharing with the world, through film, the sacred cultures he fell in love with as a youth.  He filmed and produced an award-winning trilogy of pilgrimage films to Southeast Asia and Tibet, which were aired on PBS and around the world.  His documentary feature film, “Vajra Sky Over Tibet,” is endorsed by the Dalai Lama and has been screened as part of the official program of His Holiness in more than a dozen cities.

Bush describes Journey OM as “wall-to-wall bhakti.”  Not only does the soundtrack feature Krishna Das, Jai Uttal, and Deva Premal & Miten, but the entire film is steeped in the bhava of the devotional journey.

“Pilgrimage is part of the yoga of devotion,” he says. “My hope is that through the cultural immersiveness of this film, the viewer has their own transformative experience, their own inner journey.”

Contribute Now to JOURNEY OM’s kickstarter campaign.

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Grammys season has officially begun, and more than ever before, the world of mantra music represents.  More than a dozen artists in the “non-genre” of kirtan/chant/yoga music are on the first-round ballot for consideration to be among the 57th Annual Grammy Award Nominees for Best New Age Album.

[Yes, “New Age” is what the non-genre of kirtan seems to get lumped into in the Grammys world.  Not World Music, which is a separate Grammy category.  But that’s another story. That we’ve already written.  Read it here: Kirtan in a New Age: What’s in a Grammys Category?]

The buzz started a week or so ago on social media, when Jai Uttal announced that his “Return to Shiva Station” was among those being considered for nomination in the Best New Age Album category.  Next, Sean Johnson and the Wild Lotus Band put it out that their latest release, “Unity,” is also being considered.  Bit by bit, word came forth of other artists whose offerings are also on the list of qualified entrants that members of the National Academy of Recording Arts & Sciences (NARAS) will vote upon to decide who gets the coveted Grammy Nomination.

This got us thinking: who else is on that list? And what exactly does that mean?

So here’s the scoop that we got from one of our favorite voting NARAS members (who preferred to remain under the radar).  Among the total of 78 titles on the nominations ballot for Best New Age Album, we counted 18 from artists in the kirtan or mantra-music world (few can be accurately termed “kirtan albums” in the strict sense of call-and-response kirtan).  And the entrants are…(drumroll please):

So, what does it actually mean to be on the “first-round ballot?”

Essentially, it means that you’ve passed the basic entrance exam of submitting an album in accordance with the Academy’s fairly rigid guidelines.   It means that you are “on the list” — your album is officially entered on the ballot that was sent on Oct. 16 to 12,000 or so members of NARAS. Considering there were at least 300 submissions that didn’t make that cut, we’d say Congratulations to anyone who made it that far.

What’s next? The nominations voting is the next step in the Grammys process.  NARAS members have until Nov. 5 to vote for their favorite artists/albums/tracks (in the New Age category there is only one award, for Best Album).  Members can vote in up to 20 categories.  In some Grammy categories, special committees help sort through and determine who gets the nomination.  In the New Age category, there are no committees, so it’s the membership vote that counts here.  The top four or five will get the coveted Grammy Nomination, and will forever after be known as “Grammy-nominated so-and-so.”

Kirtan Grammy Win Would Be a First

Kirtan artists have gotten the nomination only twice before:  Krishna Das in 2012 for “Live Ananda” and Jai Uttal in 2002 for “Mondo Rama.” Neither won the Award; both broke new ground.  Uttal was the first Grammy nomination ever in this category and Krishna Das was the first to play at the Grammy Awards (at least, on the internet broadcast).  It was a pretty exciting night.  Well at least for a kirtan junkie…

As for this year’s first-round entrants, well, what can we say?  Just look at the diversity within that list.  Jai Uttal is back in the Grammy pool with “Return to Shiva Station” (read our review here) and KD is back with “Kirtan Wallah.”  New to the Grammy ballot are  Sean Johnson and his cohorts, Alvin Young and Gwendolyn Colman, aka the Wild Lotus Band, for their epic and long-awaited “Unity.”   All Grammy-worthy, IMHO.  The other chant-world luminaries on the list are Deva Premal, Miten and Manose’s “Mantras for Life,” a collection of practical-oriented mantras done in repetitions of 108, and Snatam Kaur’s “Light of the Naam,”a sequence of traditional Sikh greet-the-day chants.

Of course, that’s just the beginning of this list of Grammy hopefuls.  We fell in love with Steve McNamara’s Shakti Guitar when we heard him play it live at Ahimsa Fest last year (and we missed him there this year), and are continuing the love affair with the album, a  soundscape of acoustic comfort music that’s easy to snuggle up inside.  Patrick Bernard, a sonic chameleon of sorts and, with 20+ albums, practically an icon in the world of New Age music-therapy,  melted our hearts when we first heard him at the Montreal Chant Fest — unplugged and pared down to a harmonium and a response singer with kartals, singing to Radha and Krishna with such deep soulfulness it brought us to tears (yeah, I know, Chant Fests will do that…).  “Holistic Devotion” takes that core and arranges it up, with an apparent choir of angels singing backup.

At the other end of the spectrum are the best little bhakti band in Texas that you may not have heard of yet, the Dallas-based Bhakti House Band, whose “Akasha Blue Sky” oozes with joyful devotional.  Remember the name.

The Kundalini crowd is well represented on this list, no doubt due to the crack management at Spirit Voyage records.  There’s Snatam of course.  Then there’s Nirinjan Kaur, who has been whispered to be the “next Snatam” and who collaborated with respected producer/musician RamDass Khalsa and cellist Matthew Schoening for “From Within.” Ajeet Kaur is another Sikh-tradition songstress on the rise who seems to wow everyone who experiences her live kirtans.   Jaya Lakshmi and Ananda have a partnership that transcends ordinary notions of “music” into something wholly pure and transcendental, whether they’re chanting kundalini mantras or rockin’ the kirtronica.  The same could be said for Mirabai Ceiba’s Markus and Angelika, whom we’ve experienced live enough times to be pretty confident that their “Live in Concert” disc is a little slice of heaven.    Ashana is new to us and we like every recording we’ve heard so far.

And there’s more…well, we’ve got some homework to do.  Our favorite kind of homework.

So there you have it, your Mantra Music Guide to the Grammys.  Now, who among these entrants would you most like to see win the Grammy for Best New Age Album…who gets your vote?  Who would you like to see on that list who isn’t?

“I always tell people: ‘live happily and die majestically.'” ~B.K.S. Iyengar (1918-2014)

B.K.S. Iyengar, the great yogic master who pioneered a system of yoga and is credited for helping bring yoga to the world, died Wednesday morning, August 20, in Pune, India.

Editor’s Note: “I, Vrinda” is a new, occasional first-person series on TheBhaktiBeat.com in which I, Vrinda (aka Brenda Patoine) say what I’m thinking, whether you want to hear it or not.  Call it op-ed, editorialism, commentary — hell, call it whatever you want.  Vrinda is opinionated but open, largely unfiltered, at times irreverent, and sometimes downright sassy (don’t say I didn’t warn you).  She — I mean, I — may offer two cents or more on subjects from the ironies of the yoga world to the injustices of the corporatocracy,  the ins and outs of the bhakti community or the ups and downs of internet dating. Vrinda wants everyone to just wake the f**k up (I warned you).  For more on Vrinda, including why that’s her — I mean, my — name in this case, click here on this link…but you’ll have to wait until I get that piece written.

I, Vrinda, find it a bit ironic that B.K.S Iyengar is being hailed in the popular press for sparking the “global yoga craze” when he himself embodied a yoga governed by principles that the  multi-billion dollar yoga industry has largely forgotten.  According to Iyengar’s website,  Iyengar yoga is rooted in the teachings of Patanjali, who defined yoga as a “method to silence the vibrations of the chitta,” chitta being the consciousness of mind, ego and intellect.  Could that be much further away, philosophically, than today’s “yoga craze,” where yoga is one more offering at the gym and the yoga marketers and publishers seems to be defining yoga more as a hip fitness fad sure to get you a really great butt than a way to achieve union of the Individual Self with the Universal Self?

Iyengar started doing yoga as a child suffering from crippling respiratory conditions, studying under his brother-in-law Krishnamacharya, who was legendary in his strictness, and going on to develop his own original system of yoga perhaps best known for its precision of alignment — with liberal use of props and straps to aid the practitioner in achieving that precision alignment.  His medical applications of yoga are widely respected, and despite the global spread of Iyengar yoga (with now centers in 72 countries), he never strayed far from his Patanjaliac roots.

It makes one wonder what Guruji, as Iyengar was known to his followers, might think of the headlines proclaiming him as the man behind yoga’s popularization.  His niece was quoted in the New York Times’ obituary detailing his death saying that even up to a few weeks ago, he said: “I’m satisfied with what I’ve done.”

In an interview last year with Livemint.com, Iyengar steered clear of condemning the commercialization of the 5,000-year-old practice, saying it was probably a good thing that yoga has proliferated:

“Who knows, we may be reading it wrong. It all depends on what state of mind the practitioner is in when he is doing yoga. Without knowing that, I can’t say this yoga or that is bad. I think overall the majority of people who are practicing it as a subject are following the right line. For the aberration, don’t blame yoga or the whole community of yogis,” he says.

Spoken like a true yogi.

Pranams to B.K.S. Iyengar.  A great yogi before everyone was a yogi.

What do you think B.K.S. Iyengar would think of the current incarnation of yoga as a fitness fad for the wealthy?

Project: Full-length Studio-Recorded CD

The Artists

Sruti Ram and Ishwari are SRI Kirtan.  Based in the heart of New York’s Bhajan Belt in Woodstock, this powerhouse pair of bhaktas already have two stellar CDs under their belt (“Fire of Devotion” and “Live Your Love”) and are rising stars in the bhakti world.  They have been mainstays for years at Omega’s Ecstatic Chant, invariably singing alongside Shyamdas, their long-time friend and collaborator.  Shyamdas, the revered Sanskrit scholar, master of Hari Katha and favorite uncle of Western kirtan, knew a good thing when he saw it — and he knew SRI Kirtan to be the real deal, authentic in their devotional service and masterful musicians who can take you deep into quiet meditation or raise you up in ecstatic dance.

Sruti Ram and Ishwari were part of Shyamdas’ inner satsang circle when he was home in New York, were right there next to Shyamji during every one of his famous Bhajan Boats on the Hudson River, and for his epic final performance at Bhakti Fest Midwest in 2012. They organized the first annual Shyamdas Memorial Kirtan last year to celebrate the life and lila of their friend, headlined Ananda Ashram’s Shyamdas tribute, anchored the first Ahimsa Festival at Windham Mountain last fall and will again this fall, and have claimed a coveted spot at Bhakti Fest for their own sets in the past couple of years.  Whether playing Bhakti Fest main stage or for an intimate gathering of locals in their hometown ‘hood, SRI Kirtan never fails to rock the bhav.

Together, this pair has several decades of musical experience under their belt, spanning an astounding range of musical genres.  Ishwari, a seasoned sound engineer and producer, explored folk, punk rock, opera (yep, opera), and electronica before settling into kirtan.  Sruti Ram, who was part of the bhakti brotherhood who traveled to India in the 1960’s to soak in the bhav of Neem Karoli Baba (along with Shyamdas, Krishna Das, Jai Uttal and others), has a background in Gregorian chant, opera (yep, opera again), and doo-wop, along with 40-odd years leading kirtan.  (He also has some pretty radical stories from rock n’ roll — ask him about Elton John stealing his platform shoes just before going onstage sometime in the 1970’s…)

The Project

This will be SRI Kirtan’s third CD, following the rockingly bhavalicious “Live Your Love” in 2010 (which Shyamdas called a “bhakti blast”), and their first foray as a duo, “Fire of Devotion.”  CD No. 3 promises to deliver deeper devotion, a reflection of the evolution of their musical partnership.  They told The Bhakti Beat in an interview: “We’ve become more comfortable in how we present our music to the public…we’ve become more moody, embracing what the chants actually feel like.”

That certainly is true of the title track we sampled.  It (and the CD) will be called “Daga Magi Chal,” a term from the lyrical Braj Bhasha language (“the language of Lord Krishna”) that refers to Krishna’s inimitable swagger, or the way he moves.  The song is inspired by the work of one of the Ashta Chaap poets, the 15th century bhakti poets that Shyamdas has brought to life through his translations.  It features lyrical English verses written by Ishwari combined with the original Braj Bhasha words, which seem to hold the very vibration of the Supreme Lover Krishna in their tones.  We first experienced it via speakerphone from a very rough recording, and even though we could barely hear it among the signal distortions of two cell phones on speakerphone, the frequency of love held within the words and melody cut straight to our soul and left us with goosebumps.  No exaggeration.

That track alone is enough to make this CD a must-have.  But of course there’s more, drawing from this duo’s rich array of vocal capacities.  There will be an ode to Radhe that will transport you to Vrindavan; a Hawaiian style Sita Ram chant dedicated to Ram Dass that will take you straight to Maui; a “more upbeat, more dancey” remix of “Live Your Love,” the title track from the previous CD; two Maha Mantras evoking very different moods, and their signature rockin’ version of the Hanuman Chalisa.

“Daga Maga Chal” will feature guest artists Steve Gorn on bansuri flute, Visvambhar Sheth (Mayapuris) on mridanga, Noah Hoffeld on cello, and Kyle Esposito on bass, along with SriKala Kerel Roach, Avinash and Naren Budhkar adding rhythm.  The pair has once again recruited Julie Last (Joni Mitchell, Ricki Lee Jones), who produced “Live Your Love,” to co-produce and mix the new CD.

All of which adds up to a CD in the making that you don’t want to miss.  A fall 2014 release is anticipated.  Why not take a moment right now to pre-order it — and peruse the lineup of great perks SRI Kirtan is offering in exchange for your contribution to this effort?

Help make “Daga Magi Chal” happen by donating to this campaign now!

Please spread the word in this final week by sharing this post on social media.

Connect with The Bhakti Beat!

At one point during the weekend-long love feast that was Shakti Fest 2014, I ran into Vijay Krsna and his beloved, Sarasvati Devi, the couple who lead the Kirtaniyas.  It was the day after their late-night set,  and I was gushing to them about how deeply touched I was by their kirtan and teachings (I despise gushers, frankly, but there I was, gushing…)  Vijay asked if he had talked too much.  I was perplexed by the question.  He said that he had “gotten into a little trouble” for talking too much during his set.

Really?  I was dumbfounded.  I mean, I know we’re here to sing, to chant the Names, to raise our voices in unity, to dance and clap and twirl in ecstatic joy.  I’m all for that.  But really, too much talking?  Kirtan is, after all, more than just another live-music concert like you can get at any bar or nightclub on a Saturday night.  It’s the core practice of bhakti yoga, an ancient discipline of devotion and service.  There is so much joy and wisdom in the teachings of bhakti yoga! Personally, I love it when kirtan wallahs pause from the chanting to offer little bits of wisdom or profound teachings from this tradition, or simply personal reflections from their own bhakti path.  Am I alone on this? I don’t think so.

Here, in honor of the “talking” part of kirtan, are a few of our favorite quotes — at least the ones that we had the presence of mind to write down — from the bhakti feast in the High Desert at Joshua Tree:

“It’s no longer enough to perform kirtan.  We want to inspire kirtan.  We want to be inspired by kirtan.” Vijay Krsna of The Kirtaniyas, Thursday night’s pre-kirtan.

“We are the way heaven shows up.” Akahdahmah Jackson of Aykanna (an Aramaic word from the Lord’s Prayer meaning “as it is in heaven”), Friday afternoon.

“Our true nature is whole and complete.  You are infinite joy. When you realize you are one with Krishna, you realize you are whole and complete.” ~Manoj, the Deity Wallah, speaking between sets on Friday.

“We need to embrace ALL the parts of ourselves — even those wild parts.” ~Larisa Stow, Larisa Stow & Shakti Tribe, Friday evening.

“It’s half English, half Sanskrit, and 100 percent ecstasy,” ~Dave Stringer, Friday night, speaking of his forthcoming collaborative CD with Donna De Lory interpreting the Radiance Sutras in mantra music.

“Sometimes I feel like I’m dangling from a thread. The mantras are all I have to hold onto.” ~Simrit, Kundalini chantress, Friday afternoon.

“You’ve got to give love in order to receive love.  With every step you take, give love, receive love.  Give love, receive love.  Give love, receive love.” ~Wah!, Saturday evening

“Every day I wake up with the a feeling of being completely lost. How can I function in a meaningful way on this earth? The answer is that I get to sing God’s name.  Without that I’m basically a lost cause.” ~ Jai Uttal, in his “playdate” (aka workshop) Saturday afternoon.

“I love that silence at the end of the chant.  It’s almost as if you work the whole song to get to that point of silence.  Then it’s just you and the Divine for a moment.” ~Cooper Madison, The Gandharvas, Sunday afternoon.

“Hanuman is the embodiment of grace.  The Chalisa opens up our hearts to that channel of grace.” Govindas, of Govindas & Radha, during the Sunday morning Hanuman Chalisa session.

“It takes a lot of people to make a kirtan revolution.” Kamaniya Devi of Prema Hara, Sunday afternoon.

“Unconditional love.  It’s really the only thing we should be practicing all the time.  But it’s hard, isn’t it?  Singing is the most powerful way to unconditional love. ” ~ Masood Ali Khan, Sunday morning.

“The only way to get back home is to fall in love with God.” ~Saul David Raye, putting to song a quote from Italian musician Alex Cigolini, during Monday’s Post-Intensive.

“Because the one I love lives inside of you, I lean as close to you as I can.” ~Gina Salá, singing one of her signature love songs during Saul David Raye’s Post-Intensive.

So then, the question is: Whatcha gonna do with all that love, Bhakti Beaters?

Pssst…Pass it on.

Like what you see here?  Help us keep The Bhakti Beat flowing!  Consider donating today, a one-time contribution or a recurring contribution — any amount is so appreciated and will help us continue to bring you the bhav.  The Bhakti Beat is a labor of love, completely self-funded by Brenda Patoine (moi), who is a freelance neuroscience writer by day.  Every little bit helps! THANK YOU! Donate Here.

No, this is NOT a blog professing to proclaim the “best wallah” or the “best music” or the best anything at Shakti Fest, the Bhakti Fest franchise’s spring fling in honor of the Divine Feminine.  Choosing a best kirtan artist would be like proclaiming azure blue or burnt orange to be the “best” color in the rainbow.  Like the vast palette of hues on Earth, there is a vast range of kirtan “moods,” from soft and prayerful to raucously ecstatic, from pared-down and traditional to full-on electrified rock-out.  Who am I to say what’s “best”?  That’s a deeply personal opinion based on what resonates with any one of us.  I know what I like, but that doesn’t mean it’s “best” for you…

And besides all that, I never met a kirtan I didn’t like, so picking a few “best” ones is nothing short of impossible for this chanthead.

Instead, I’m focusing on a few of the many moments during the course of Shakti Fest when my heart was touched deeply enough to fill this old softie cynic’s eyes with salty tears, or make me laugh out loud, or simply smile inwardly at the sweetness of it all.  So here are my top 12 bhavalicious moments from Shakti Fest, in no particular order…

1) Meeting bhakti friends for the first time and getting hugged like they were your best friends for life.  Does that ever get old?

2) The little pod of princesses who climbed up on stage to dance and prance about during Dave Stringer’s set and summarily stole the show.  And Stringer’s “let it flow” response when asked if it was okay if they stayed.  (Personally, my only problem with the adorable little girls was that they were blocking my view of Steve Postell; how could I ogle my guitar hero with a 7-year-old sweetie in the way?)

3) And since we’re on the subject, Steve Postell. Period. Because when a celebrated electric-guitar rock star from L.A. comes out to Bhakti Fest to play with every headliner plus a few others, that’s worth crowing about (and yeah, even ogling over).  Stay in the bhav, Steve, we need you here.  Please.

4) Manoj, the Deity Wallah, offering his humor-laced teachings about God and gods during the set changes. “God is not external,” he said, “He is not some old bearded guy in the clouds with an anger-management problem.”  LOL.

5) Vijay Krsna welling up with tears on stage when he started to talk about his guru.  Unable to continue speaking, his beloved wife Sarasvati Dasi, with a pump of the harmonium, seamlessly stepped into the silence while her husband composed himself.  Divine union.

6) Wah! shimmering like the Bhakti Goddess of Love that she is in an iridescent plum-colored Gopi skirt and a big black bad-ass bass, reminding us all that if we want love, we have to give love.  “Are you loved?”  She yelled out, then answered with another question:  “Are you LOVE??”  (This simple exhortation is what unleashed the tears in me for the first time — but not the last — of the fest.)  The crowd swooned.

“You’ve got to give love in order to receive love.  With every step you take, give love, receive love. Give love, receive love. Give love, receive love…”

7) Story time with Jai Uttal during his “playdate” (his answer to a “workshop”), when he told of chanting at Maharaj-ji Neem Karoli Baba’s temple in India in the 1970’s.  Each time the chant faded to silence — even after 6 hours of chanting — Baba’s voice from a back room would chime in, yelling: “Keep singing!” and the chanters would start anew.   Jai’s playdate ended with a long, exuberant Radhe chant, which eventually slowed and faded to blessed silence.  That is, until a voice from somewhere in the back yelled out: “Keep singing!”  Wait, was that…?

8) Larisa Stow, Shakti Tribe Goddess, sitting at the edge of the stage and gathering her adoring fans close around her like a mother gathers her children to her chest, palpable love flowing in all directions.  Whatcha gonna do with all that love?

9) Cooper Madison, extolling the virtues of the space between the chants.  “I love that silence at the end of the chant,” he said from the helm of his new bhakti band, the Gandharvas.  “It’s almost as if you work the whole song just to get to that point of silence.  Then it’s just you and the Divine for a moment.”  mmmmmm, yes.

10) Saul David Raye, pumping a harmonium with a bumper sticker on it that proclaimed LOVE WINS, staying gracefully composed and present despite the sound problems that plagued his set (and others).  His mike was out for a good half of his set, cutting in and out loudly much of the rest of the time.  He never lost his focus, never once lashed out in annoyance at the sound guys who seemed to be taking their sweet time getting the problem fixed.  He just kept singing and smiling and pumping the harmonium we could barely hear.  Yep, Love Wins.

11) This scene, from Jaya Lakshmi and Ananda’s luminescent love-feast of a set:

12) Gina Salá raising her hoarse-from-the-desert voice (she was on stage a lot) one final time during sivasana at Saul David Raye’s Post-Intensive to lull us all into sweet oblivion with a little diddy that went like this:

“I Love You, I Love You, I Love You….Just as You Are.”

And with that little love song came the tears again for this bhakti-fried chanter.  Could there be a more perfect way to end this Shakti love Fest than a reminder that we are all love? Just as we are.

Now there’s something to take home with you…

OK, your turn.  What was your favorite part of Shakti Fest?  Or of any Bhakti Fest you’ve ever been to… The Bhakti Beat wants to know!

Jai Jai Shri Radheeeeeeeeee!

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Shakti Fest 2014 — the first of the three bhakti yoga “love fests” by the Bhakti Fest franchise — kicked off with a little pre-show Thursday night with the Kirtaniyas, the progressive Krishna Kid bhakti band that is pushing the kirtan movement into new ground.

The leader of the pack, Vijay Krsna, paused midway through the high-energy kirtan to tell a story of something that happened in Las Vegas a week or two prior (yeah, forget that old maxim that what happens in Vegas stays in Vegas — does not apply here).  The band was in Vegas for Holi Festival of Colors, the spring ritual in India where people throw brightly colored powder on one another which is swiftly spreading in the U.S., with at least a dozen color festivals at last count in the States.  If you’ve seen any of the videos of these festivals, you know how high the energy is…

Witnessing the exuberance of the festival in Vegas, Vijay said, he realized “Bhakti is going to a whole other level, a level beyond ourselves individually or collectively.  We’ve entered a new phase of this kirtan movement.”

Sitting with a group of other devotees in Las Vegas after Holi Festival, Vijay exclaimed: “We need a bus!  We need a bus so we can drive wherever we want to sing and dance and share the Names.”

A few days later, the band of wandering bhaktas was in Santa Monica leading a street kirtan on the Third Street Promenade, a pedestrian mall in the heart of the city best known for its amusement-park pier and wide sandy boardwalk-lined beaches.  Less well known is Santa Monica’s rich bhakti history — Krishna devotees have long gathered on the city’s promenades to chant the mahamantra accompanied by bells and drums.  (The Third Street Promenade was in fact, where this writer/bhakta first experienced the “Hare Krishnas” many years ago as they danced and chanted their way down the street.)  Since 1977, the city has hosted the Festival of Chariots, a parade of elaborately decorated coaches in celebration of Lord Jagganatha, with devotees, locals and tourists alike jubilantly dancing and chanting all along the route.

Today, Santa Monica is home to a rich “California-ized” bhakti community, a city where you can get your sankirtana fix just about any night of the week.  Ground zero for this community is Bhakti Yoga Shala, a shaktified refuge in the heart of the city founded by Govind Das and Radha, a kirtan couple who are mainstays on the Bhakti Fest schedule. The Shala infuses yoga classes with chanting, holds weekly kirtans, conducts kirtan trainings and workshops, and regularly hosts bhakti wallahs from out of town for roof-raising sankirtana.

So, back to the Kirtaniyas…Here they are, chanting the Names on the Third Street Promenade just like their predecessors in the Western bhakti movement, just days after putting out the intention for a bus, when one of their extended family comes forward to announce jubilantly: We have a bus!

“Give thanks to Krishna: WE HAVE A BUS!” Vijay exclaimed to the group that had gathered around the little band of bhaktas.

Recounting the story of intention-turned-to-manifestation in a matter of days with an air of awe and gratitude, Vijay reflected: “This has been the mystery of my life: Would you like to live a life of your heart’s desire?  We have been vortexed into this intention of leading a life of chanting and dancing.”

At the end of the evening’s session, which began with a prayerful “Jai Guru Dev,” built expertly up to a rollicking rendition of “Sri Krishna Chaitanya” followed by a high-energy Maha Mantra/Hari Bol medley, and finished meditatively with Vijay singing “No Ordinary Name,”  the charismatic young kirtaniya offered this nugget:

“It is not longer enough to ‘perform’ kirtan.  We want to inspire kirtan and be inspired by kirtan.”

To which we say, HARI BOLLLLLLL!

Stay tuned for more coverage of Shakti Fest 2014, here (TheBhaktiBeat.com), there (facebook) and everywhere (twitter, Google+, YouTube, yadayada!

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Scientists have definitively identified, for the first time ever, a rare but rapidly increasing brain disorder affecting the frontal lobes, amygdala and hippocampus of people who regularly chant kirtan.

Publishing in the Journal of Neuroscience and Non-Duality, lead author Baba Bhavakirtanananda, a former saddhu who spent 20 years chanting the Maha Mantra nonstop in a cave near Braj, India, before accepting a research position at the University of Vrindavan, even coined a term for the condition: bhav brain.  Symptoms of bhav brain include markedly decreased attachment to one’s self-identity, blurring of the demarcation between “self” and others, disillusionment with materialistic gain, and reduced anxiety about what the future may bring.  In extreme cases, Bhavakirtanananda said, bhav brain can produce symptoms that can mimic intoxication or drug use, including inexplicable elation, stumbling or aimless wandering, or general “spaciness.”

These symptoms, he said, explain why people who have been chanting for many hours — as is common at kirtan festivals — are sometimes described as “stoned on the bhav.”

The scientists reported that they had also identified a potent neurotransmitter that seems to be expressed in excessive quantities after prolonged chanting, which they have accordingly named bhavatonin.  They found bhavatonin-specific receptors in the hippocampus, where the biochemical seemed to trigger a remembrance of one’s own divine nature, and in the amygdala, where it apparently tamped down fearful reactions and anxiety.

Long History in India, But New to the West

Historical documents suggest that bhav brain has been around since at least the 15th century; there are oblique references to the symptoms in sacred texts in the vedic traditions and in the works of so-called bhakti poets like Hafiz and Mirabai.  But the syndrome of symptoms has only recently been observed in the West — first in an area of New York’s Hudson Valley known as the Bhajan Belt, and then in Southern California, especially around the town of Joshua Tree.  More recent evidence suggests the condition is spreading — last summer there was a flurry of reports from Madison, Wisc. of chanters driving in circles, heading in the wrong direction on the highway, and unable to use simple machines like gas pumps.  The geographic and temporal distribution of these reports is closely associated with large-scale chant festivals.

That’s no coincidence, says Bhavakirtanananda.  He said he had long suspected there was a signature biological “fingerprint” associated with the syndrome, and was frustrated that no serious scientist had attempted to investigate it.  So he took it upon himself, first investigating it in a pilot study at India’s legendary Kumbh Mela festival before traveling all the way to Southern California to study attendees at a 4-day festival where the chanting was virtually nonstop.  His team recruited 100 men and women ranging in age from 16 to 97 (median age 39), and conducted functional MRI scans before, during and after the festival.

Prevalence is Rapidly Increasing

In the article, the authors noted that the prevalence of the condition — virtually unknown in the West until recent years — has been rapidly increasing in step with the growing popularity and “mainstreaming” of bhakti yoga, an obscure form of yoga from 15th century India that eschews the Western yoga world’s fixation on having a really great butt in favor of an emphasis on loving devotion and seva, or selfless service.

Reactions from the bhakti community have been mixed.  Kirtan musician Dave Stringananda said he was not surprised.  “I’ve been fascinated for years by how chanting might be affecting neurotransmitters like anandamine and serotonin, so the idea that there is a brain chemical called bhavatonin that is specifically ramped up by kirtan makes so much sense.  I am elated.” Stringananda immmediately set to work incorporating the findings into a new workshop series.

Skepticism in the Bhajan Belt

In Woodstock, N.Y. in the heart of the Bhajan Belt, long-time kirtan wallah Sri Sri Ramanananda dismissed the findings as overhyped hogwash.  “Symptoms of a disorder?  Pshaw! Here in Woodstock, these kinds of behaviors are as common as peacocks in Vrindavan,” he said.  “If ‘bhav brain’ is a disease, then I’m a monkey-god’s uncle.”

The Bhakti Beat asked the members of the popular ensemble band The Hanumen, fresh off a regional tour that included stops at a prison and a psychiatric treatment facility, to comment on the research, but a spokesperson said the band was covered in mud on a beach somewhere and couldn’t be reached.

The Chant and Chill Foundation issued a statement praising the research as an important step forward in understanding what’s going on in the brain of a bhakta:  “This continues to be one of the deepest mysteries of the universe — just look at those Hanumen.  We are delighted to see that someone is finally putting some real effort into it.” The foundation plans to start a campaign encouraging hard-core bhaktas to donate their brains to research in hopes of advancing scientific knowledge about bhav brain.

Stay tuned to TheBhaktiBeat.com for more on this developing story.  Because no one knows bhav brain like we do…

If you like this, you might also like “10 Signs You Might Be a Kirtan Addict”

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare

Dear Lord, kindly engage me in your service.

With “Return to Shiva Station,” Jai Uttal travels back in time to a period of his life when his musicality was exploding but his personal life was imploding — and emerges with a CD that is more a vision of where he is heading, musically and perhaps personally, than a rehash of where he has been.  It’s a softer, gentler side of Jai — one that is rarely seen at big festivals like Bhakti Fest and largely unseen on his discography of 16 releases.  Until now that is.

“Return to Shiva Station” can hardly be called a remake.  Rather, it is a completely new incarnation of its namesake and inspiration, “Shiva Station,” which was released in 1999.  While the track list on “Return” mimics the original “Shiva Station” song for song, the two albums could not be more different. Where “Shiva Station” is loud and exuberant, “Return” is quiet and understated.  Where “Shiva Station” is multi-layered and unrestrained, with lush instrumentation from an extravagant 11-piece band (The Pagan Love Orchestra), “Return” is pretty much Just Jai, mostly solo and unplugged.  Where “Shiva Station” was “bursting through the heavens,” in Uttal’s words, the new album looks inward.

The difference is by design.  When his current record label, Sounds True, asked him to do a remake of “Shiva Station,” Uttal said his first response was: “Why?” With more than a little cajoling from the label and his manager, Steven Saporta, he reluctantly agreed to try his hand at reinventing the opening track, Guru Brahma.  “I said, if I’m going to do this album – I still wasn’t committed – but if, it’s got to be really different,” he told The Bhakti Beat.

It’s as if Uttal took each song, ripped it up in shreds, stripped it of all excess, and then rebuilt it in a minimalist fashion that reduces each to its elemental beauty, revealing the soul of the song.  It’s Jai Uttal, vocalist and one-man band, stripped down and naked.

The first thing he did was eliminate the drums.

Every other album Uttal has done was very rhythmic, he said, with drums and percussion setting the beat. So he threw those out.  The vibrant horn section that blasts through “Shiva Station” is also nowhere to be heard on “Return.”  Instead, strings take center stage, a reflection both of Uttal’s long-time prowess with Indian stringed instruments and his newfound fascination with Brazalian-style guitar.  (His teacher and mentor in Brazilian guitar, José Neto, who has toured with the Allman Brothers, Steve Winwood and Rod Stewart, plays on almost every track.)

“Most of my albums are very orchestrated — lots of music and lots of instruments. On this one, the production is very simple — not simple-minded, but less orchestrated.  Because of that my voice is much more naked,” Uttal said.  “I couldn’t cover it up with a horn section or a drum set,” he added with a self-effacing laugh, pointing out that he has “always struggled with a lot of insecurity” about his voice.

The distinctive Uttal voice is indeed the focal point of “Return to Shiva Station,” supported here and there by back-up vocals by long-time collaborators Ben Leinbach, who also mixed and co-produced the disc, and Prajna Vieira, one of Uttal’s most consistent response vocalists.  But it is the strings that stand out on this disc more than anything.  José Neto is everywhere with his masterful Spanish-style strumming, but there is also cello by Yoed Nir, sitar by Timothy White, bass by Leinbach, and Uttal on guitar, banjo and the single-stringed Indian ektar.

Mad for the Banjo

Uttal’s love affair with strings goes all the way back to when he was a young preadolescent living in New York City, he told us.  That’s when he first discovered the banjo, after losing interest in his early piano lessons.  “I was completely mad for banjo,” he said.  “It was my first real love music-wise. Playing banjo was the first time that I felt sort of an inner peace…It still holds a super fondness for me.”

If you’ve ever seen Uttal pull out his banjo at a live kirtan, you know how he lights up when he gets that instrument in his hands.  “Rustic banjo” (Uttal’s words) makes appearances in two songs: “Corner” and “Jaya Jagadambe” – which happen to be two of Uttal’s self-professed favorites on the disc.  Still, it’s the Brazilian guitar that has Uttal currently enamored, and that is his favorite part of the CD.

He’s been studying it with Neto – whom he calls his “current idol” – and is completely in love with the chord progressions and distinctive style of the Brazilian interpretation of guitar, which encompasses bossa nova and samba.  “For the last bunch of years I’ve been finding such joy and challenge and, you know, yearning in studying Brazilian guitar,” he said.

He committed himself to approaching the reinterpretation of “Shiva Station” with a new perspective as an acoustic guitar player, and particularly from the Brazilian perspective. “The Brazilian harmonies are so rich and so deep.  Having spent most of my life involved with Indian music…you know, Indian music is not harmonic; it’s melodic. There are no chords in traditional Indian music. So here I was taking these melodies and wanting to put beautiful chords behind them.”

Uttal said the process was hard on a lot of levels.

On a technical level, he said: “Every single song was on the absolute edge of my technical ability.  Going to the studio was hard.  I couldn’t play my own songs!”

The voice of self-doubt started “raging,” he said, reinforcing his reservations about revisiting Shiva Station.  “I started to think that I should have waited for six months and just practiced these chords.”

But “Return” presented a challenge not just for the technical aspects, but for the emotions that it raised as well.  Uttal has described the period of his life when “Shiva Station” was produced as unhappy, out of balance, and very difficult.  He told us he was at the end of a period of drug addiction and alcoholism (“the end is always the worst”) and was in a “very, very toxic relationship.”  Moreover, he was frustrated spiritually and musically, having put all of his creative energy into getting the Pagan Love Orchestra off the ground, and feeling that is was still mired in obscurity.

None of which, by the way, comes through in “Shiva Station.” Having discovered it anew because of “Return,” we have to say we didn’t find it depressing at all.  Quite the opposite in fact.  It’s a happy CD, filled with over-the-top joyousness and big-band elation.  We would never have guessed that this came from a severely depressed man in the throes of addiction and a miserable marriage.

And that, my friends, is the point….

“As we sing kirtan, as we express ourselves, there are so many emotions that come out,” Uttal said.  “The bigger the palette of emotional colors that is expressed, the more joy comes through it all.  So as we’re expressing ourselves, sadness comes out, despair comes out, a longing comes out, an incredible ecstasy comes out.  In the end you feel so happy, because nothing is withheld.”