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One month after Shyamdas’ passing, the bhakti community is still reeling from the gash torn in its heart by the loss of the great Sanskrit scholar who had become, in recent years especially, the Western bhakti world’s favorite uncle.  From the Kumbh Mela in Allahabad India, where a moment of silence in honor of Shyamdas was observed among the millions gathered for the world’s largest spiritual convergence, to the bhaktified walls of Bhakti Yoga Shala in the heart of SoCal’s fertile kirtan country, to a little healing space over a garage  in Montpelier, Vt., near where Shyamdas lived for many years, those who knew and loved Shyamdas have gathered to honor his life and celebrate his lila.

Ananda Ashram, the Yoga Society of New York, offered up its own tribute to its patron saint of satsang on Sunday, Feb. 17.  Ananda sits in the heart of New York’s “Bhajan Belt,” near Shyamdas’ home when he was in the U.S.  The little community tucked away in a sleepy NY hamlet was “the first place he came” when he returned to the States after his winter in India, said Hari Mulukutla, a long-time friend of Shyamdas who organized the tribute in concert with Ananda’s Jennifer Schmid.  (Ananda has more recently come to fame via the Grammy nomination of Krishna Das’ Live Ananda, which was recorded at the ashram in 2007.)

Hari Mulukutla: “This was his playground, and we are all his Gopis.”

“This was his playground, and we are all his Gopis,” Mulukutla said, referring to the famous lila of Krishna and his devoted dairy maidens who would follow the sound of his flute into the forests of Vrindavan, the divine playground of the Hindu scriptures.  Shyamdas chose the Vrindavan region as his home base in India in order to “touch the dust of the dust of the dust that touched the Beloved’s feet,” he once said.

An image of Shyamdas ecstatically singing was the focal point of a high altar at the gathering.  An offering of Krishna Devi, Ananda resident and “gypsy kirtan” wallah, it was lit by tealights and nestled with flowers and Indian textiles of the type Shyam-ji often wrapped about his neck or head.  It gave the impression throughout the evening that the teacher himself was there, watching over the musicians gathered on stage and singing right along with them.

Shyamdas’ sister, Susan S. Ryan

Susan S. Ryan, Shyamdas’ sister, was presented with a traditional flower garland to place over Shyam-ji’s picture, after which she spoke briefly about her brother and the outpouring of love for him from the bhakti community.  “I always knew he was special, but now I’ve learned that he really did have a million best friends,”  Ryan said, drawing laughs from the crowd.  “And I thought I was his best friend,” she chuckled.

She said growing up with Shyamdas for a brother was full of surprises, because he “was such a rascal.”  At the same time, she said, he was “such a devoted person, devoted to his translations and to his music, but also to his family.”  She called him “sometimes mindful, sometimes manic,” but always “clear-headed.”

“He was willing to risk everything to express what he knew to be true,” Shyamdas’ sister said.

The evening proceeded with stories, poetry from Shyamdas’ translations, and of course, kirtan — in a rapid progression of 9 separate bands/artists leading two chants each.  Vallabhdas, Shyamdas-ji’s dear friend and devoted student who has collaborated on many of his books, offered up a poignant ode to his teacher and mentor, singing what might be the anthem song of Shyamdas’ life:  Beloved.  The song, from Shyamdas’ first CD, Beloved Chants, combines Shyam’s original lyrics with a traditional composition written (in the Brajabhasa language) by the 16th century Ashta-Chaap poet-saint Govinda Swami. Vallabhdas described the bard as someone whose “life was full of deep realizations, and his words carry to us the essence of pure devotion.”   (Scroll to the bottom for Govinda Swami’s words, plus Shyamdas’ translation and original lyrics for Beloved.)

At the end of the song, Vallabhdas said: “I think Shyamdas found his beloved.  We all miss him of course…but we’ll just keep singing the Beloved’s names and following in his footsteps, and we’ll get there…”

SRI Kirtan with Naren Budhkar

Bhajan Belt favorites SRI Kirtan (Sruti Ram & Ishwari) took the stage next, singing two of their favorites from their many sails on the Bhajan Boats with Shyamdas.  Sruti Ram told a humorous story about long road trips with his bhakti brother (“driving to Vermont for coffee”) and seeking his friend’s counsel about a difficult interpersonal situation (Shyam’s advice: “Delete.”), then launched into a rousing Sri Ram Jai Ram.  Ishwari took over the lead to deliver her now-classic Jai-Jagatambe Ma Durga chant — punctuated with her earth-shaking take on Carole King’s “I Feel the Earth Move Under My Feet.”

To close it out, Hari Mulukutla sang Sharanam, a hymn of auspiciousness from the Upanashids (Hindu scriptures) that Shyamdas often sang when closing his programs.  The evening ended with a recording of one of Shyam-ji’s followers — a Western woman named Nicole — singing a Holi devotional song to Shyamdas for the first time.  It was a sweet, simple reminder of the many lives he touched during his presence in this world and how his influence continues still.

“Hundreds of years in the future, they will still be talking about Shyamdas,” Mulukutla said.  “And it will be very hard to describe him.”

Shyamdas, we imagine, would have chuckled.

The full roster of musicians included:

Krishna Devi

Krishna Devi, who started it off with Radhe (what better for a Shyamdas tribute?) and Krishna, warming up our response with her “gypsy kirtan.”

The Rev. Kim Lesley, who, joined by Jennifer Schmid and Renee on vocals, kept the Maha Mantra flowing.

Arundhati read a poignant remembrance sharing “the ultimate lesson” Shyamdas taught her — “Take shelter of Krishna” — then sang a beautiful Arati followed by a Govinda/Hare Krishna medley.

Prema of the Woodstock sangha sang and played on her tanpura one of the hundreds (thousands?) of ancient love poems that were brought to light by Shyamdas: “Lift up the veil and meet your Beloved.”

Ned Leavitt aka Jambavan

Ned Leavitt aka Jambavan sang Sri Krishna Sharanam Mama — “Sri Krishna is my refuge” — a song much beloved by Shyamdas that he sang often.  Shyam-ji’s partner Ally Gopi was softly singing it in the car as they were raced to the hospital in India just before his physical death, she wrote in a poignant memoir for the spiritual journal Nama Rupa.

John McDowell

Naren Budhkar, who often played tabla for Shyamdas, read another of Shyam-Ji’s translated love poems to the Divine, then joined John McDowell for a drum call-and-response.  McDowell, who co-produced Shyamdas’ first CD and has played with him for many years, called Shyam a “musician’s musician” who “understood that rhythm was one of the ways to keep the bhav going.”

Supporting the music all evening were Sundar Das on flute and Avinash, Tommy Be and John McDowell on percussion.

Sri Krishna Sharanam Mama

Tommy Be, Avinash, Renee, Jennifer, and Rev Kim

Beloved

From Vallabhdas: “This traditional composition in the Nata Raga, sung to Shri Krishna in the early afternoon, was written by the 16th century Ashta-Chaap poet-saint Govinda Swami. His life was full of deep realizations, and his Brajabhasa words carry to us the essence of pure devotion:”
pritama prita hi te paiye
yadyapi rupa guna, shila su-gharata
ina batana na rijhaiye
sat kula janma, karma subha lakshana
veda purana padhaiye
Govinda bina sneha sualo
rasanaa kahaju nachaiye
Shyamdas’ Translation:
The Beloved is found only through love.
Physical beauty, good virtues, fine character
and a noble home –
these possessions will never please God.
You could have a high birth,
good karmas, auspicious signs, and
have read the Vedas and Puranas.
Sings Govinda, “But, my friend!
Without love for the Beloved,
what is the point of wagging your tongue?”
Shyamdasji composed these English lyrics to go along with the song:
Find the Beloved through the beloved Name.
Even if you have good looks and virtues,
they don’t matter in this game.
If you don’t love Shri Govinda,
what are you doing with your day?

More on Shyamdas:

Swept Up in a ‘Tidal Wave of Bhav’ with Shyamdas: Epic 45-Minute Maha Mantra
Storytime in the Bhav with Shyamdas & Friends at Bhakti Fest Midwest
Feels Like ‘Yesterday:’  Classic Shyamdas in Wacky Spontaneous Improv at Omega Chant
Bhajan Boat’ Charity Cruise Circles Manhattan with a Boatful of Bhaktas
Ananda Ashram Shyamdas Tribute Photo Journal on The Bhakti Beat’s facebook page
Remembering Shyamdas Photo Journal on The Bhakti Beat’s facebook page
Shyamdas Remembered, Video Playlist on YouTube
 
Also see:
www.shyamdas.com
www.sacredwoods.net (for Shyamdas’ books and recordings. Note: many sold-out books are being reprinted)
www.anandaashram.org

 

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Where’s the Bhav? Maha Shivaratri 2012

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Maha Shivaratri, the Great Night of Shiva, is upon us.  Said to be one of the most sacred and auspicious nights on the Yogic calendar, Maha Shivaratri honors Lord Shiva, one of the three energies of the Hindu trinity (the trimurti).  Of all the Hindu dieties, Shiva’s pretty intense.  He’s the  “god of yogis,” both creator and destroyer,  timeless, formless, nameless.  Shiva is consciousness and bliss.  He wears a cobra for a necklace.  And he really likes kirtan.

Maha Shivaratri can be intense too.  It’s traditionally celebrated with a series of elaborate pujas (sacred ceremonies) that pay homage to Shiva (in the form of linga) with offerings of flowers and incense, baths of milk and honey, and non-stop kirtan that goes all night.  The ritual culminates in the marriage of Shiva and Parvati (Shakti), which is symbolic of the union of consciousness and matter — the dance of universal creation.  As dawn breaks and a new moon rises, a sumptious feast of prasad is shared as a final offering to Shiva.

Wait a Minute, Did You Say Linga?

In case my Dad is reading this (unlikely), or anyone who is new to Hindu culture or Maha Shivaratri, I know what you may be thinking.  Ritualistic worship of linga?  Bathing them in milk and honey?  Marriage, union and creation?  Some people go right to the gutter with this, like there’s some kind of cultish sex worship going on (not to be confused with the cultish sex worship allegedly going on in the Anusara kula).

Indeed, a friend once described a Shivaratri event he attended in Colorado as “beautiful young women pouring yogurt over a huge stone phallus.” Huh?  At the time, I had just registered for a Krishna Das retreat at Sivananda Yoga Ashram in the Bahamas and had decided to extend my stay to experience Shivaratri at the ashram.  Frankly, I knew little about the significance of the night; I just saw “all-night chanting” and signed up.  My friend’s description of his experience made me wonder what I had gotten myself into…

Samadhi By Sunrise?

Shivalingam puja at Sivananda Ashram, Bahamas.  March 2009

I can assure you that there wasn’t anything remotely sex-cultish about the Sivananda celebration.  It was sacred, beautiful, and profoundly moving.  As my first introduction to a “real” puja — performed by a bona fide Tantric priest from South India in the ashram’s little open-air temple — it made an impression on me.  If felt authentic.  And powerful.

The legends surrounding the significance and power of Shivaratri as a holy night for spiritual purification and rebirth are many.  It is said that those who please Shiva on this night, worshiping him in accordance with the rituals set forth in Hindu scripture, will be freed from all past sins, dwell with Shiva in enlightened bliss and be blessed with moksha, liberation from the cycle of life and death.

Freedom from past sins? Dwell in enlightened bliss? Who doesn’t want that?

I don’t know if that’s all possible, but it makes for good story-telling.  And when it’s 5 a.m. and you’ve been chanting every incarnation of Om Namah Shivaya for eight hours straight and haven’t eaten or slept for 20 hours but somehow are feeling incredibly clear and energized and ready to jump right onto the “shiva train” that is about to slither its way through the ashram grounds in a joy-filled chant-along version of the dorky wedding chain-dance, you might even start to believe it.

Where’s the Shiva Bhav?

Sri Sri Ravi Shankar

India would be a good place to start.  Just about anywhere there will do, neighborhood Shiva temple or home puja.  Or, you could celebrate with SRI SRI RAVI SHANKAR, (NOT the sitar maestro; the founder of the International Art of Living Foundation), who will be leading the festivities at his organization’s headquarters in Bangalore.  If you can’t be there, you can still be there (sort of) through the magic of LIVESTREAM.  The broadcast starts Saturday 2/18 at 8 a.m. EST (6:30 p.m. IST).

Sivananda Yoga Ashram (Paradise Island, Bahamas) continues their annual Maha Shivaratri tradition with pujas throughout the night by Ashram priest Krishnan Namboodiri and continuous Shiva chants from dusk until dawn led by senior staff.  The prasadam buffet served at dawn is a feast fit for Lord Shiva himself.  Festivities begin Monday night, 2/20 (the astrologically correct day of observance).  Here’s a sliver of the festivities from last year:


Sivananda has a worldwide network of ashrams, and many others will be marking Shivaratri as well.  At the Sivananda Yoga Vedanta Center in Marina Del Rey, Calif., festivities and chanting begins at 9 p.m. Monday 2/20.  And at its Hollywood and Santa Barbara locations, the Vedanta Society of Southern California hosts celebrations Monday 2/20 beginning at 6 p.m. till 1:30 a.m. and 11:30 p.m., respectively.  These are described as traditional fests marked by fasting, meditating, praying and singing to Shiva. (Hat tip to Joni Yung, deva of yoga events tracking in L.A., for posting these.)

In Venice, at Exhale Center for Sacred Movement, superstar yogi SHIVA REA is joining forces with superstar kirtaniya DAVE STRINGER for what I’m guessing will be a somewhat UNtraditional initiation to the auspicious period surrounding Shivatri.   The event starts with “body mala-based yoga” led by Shiva (all levels) and ends with ecstatic kirtan.  Sunday 2/19, 6 p.m. to 9 p.m.   (If you can’t make it to LaLa Land, you can join a free Shiva meditation led by SHIVA REA via teleconference on Monday 2/20.) Also on Sunday at Exhale Venice, SAUL DAVID RAYE presents Shiva Nataraj, the Cosmic Dance of Shiva, an immersion in Shiva teachings and practices that includes Shiva mantras, meditation, kirtan and a flowing asana/pranyama/mudra practice.  1 p.m. to 4:30 Sunday 2/19.

Way up the coast in San Francisco, CHRISTOPHER “HAREESH” WALLIS will lead Shiva-focused satsang, kirtan and storytelling at The Center SF, Friday 2/17 beginning at 9:30 p.m.

The Shiva bhav starts flowing early in Colorado too.  At Boulder’s Studio Be, Colorado’s vibrant kirtan community joins up for ecstatic chanting and shivalingam puja with BHAKTI SHAKTI, Friday 2/17, 7 p.m. to 1 a.m.

In New York City, the place to be for Maha Shivaratri is the Broome Street Temple, which kicks off the celebration Saturday 2/18 (4-10 p.m.) with a SIX-HOUR KIRTAN (part of the Bhakti Center’s monthly chant marathons) featuring SRIKALA KEREL ROACH, ACYUTA GOPI, ANANTA GOVINDA, special guest RAGHUNATH and others .  Festivities continue Sunday, 2/19 (8 p.m.) with an all-night puja consisting of a series of abhishekas, or ritual baths of the shiva linga.  Kirtan will be provided all through the night by NINA RAO, DEVADAS, ANJULA PRASAD, SHYAMA CHAPIN, AMBIKA COOPER, JEREMY & LILY FRINDEL, and other special guests.

Ananda Ashram in Monroe, N.Y., about an hour north of NYC, will mark its fifth annual Maha Shivaratri All-Night Music & Dance Celebration from 9 p.m. Saturday 2/18 to sunrise Sunday.  DEEPAK KUMAR PAREEK has organized a “Concert for Positive Change” with a line-up of musicians including NAREN BUDHAKER (tabla), KEDAR NAPHADE (harmonium), ANDREA BRACHFELD (flute), KRISHNA DEVI (leading kirtan), MITALI BHAWMIK (vocals), AMIRA DVORAH (bansuri flute), INDRAJIT ROY-CHOWDHURY (sitar), STEVE GORN (bansuri flute), SHEETAL KARHADE (vocals), SRI KALIMA (dance), AQUEEL BHATTI (tabla), and DAVID KEEN (violin).

Not to be outdone by New York or L.A., the little Hridaya Hermitage in Industry, Maine will be marking the occasion with an open forum on the meaning of life, from the yogic perspective.  The 5-hour program on Sunday 2/19 includes bhajans from the Hermitage’s high-energy house band SHIVA LILA, shivalingam puja and dinner, concluding with an intention-setting ceremony to alleviate suffering in the world.

Where are you getting your Shiva Bhav this weekend?

 

Learn More About Shivaratri

Maha Shivaratri: Celebrating Lord Shiva.  Glimpses of Divinity

Maha Shivaratri Significance (a secular overview from the India tourist board)

Who is Shiva? (from the Chopra Center, Archetype Series)

Shiva Linga and Its Significance (from Rudraksha-Ratna)

Maha Shivaratri Puja Overview & Shiva Symbolism

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